by Cherie Carter-Scott
1. You will receive a body. You may like it or hate it, but it’s yours to keep for the entire period.
2. You will learn lessons. You are enrolled in a full-time informal school called, “life.”
3. There are no mistakes, only lessons. Growth is a process of trial, error, and experimentation. The “failed” experiments are as much a part of the process as the experiments that ultimately “work.”
4. Lessons are repeated until they are learned. A lesson will be presented to you in various forms until you have learned it. When you have learned it, you can go on to the next lesson.
5. Learning lessons does not end. There’s no part of life that doesn’t contain its lessons. If you’re alive, that means there are still lessons to be learned.
6. “There” is no better a place than “here.” When your “there” has become a “here”, you will simply obtain another “there” that will again look better than “here.”
7. Other people are merely mirrors of you. You cannot love or hate something about another person unless it reflects to you something you love or hate about yourself.
8. What you make of your life is up to you. You have all the tools and resources you need. What you do with them is up to you. The choice is yours.
9. Your answers lie within you. The answers to life’s questions lie within you. All you need to do is look, listen, and trust.
10. You will forget all this.
This is an article that I found to be inspiring, hope you enjoy it.
Drawing on indigenous Indian knowledge of geology, hydrology and ecology, Rajendra Singh helped to save a watershed.
Rajendra Singh, founder of Tarun Bharat Sangh, (TBS, or Young India Association), always wanted to be a farmer. Bowing to family pressure, he studied to be a doctor of traditional Indian Ayurvedic medicine and after school moved to the Alwyn district in the arid state of Rajasthan. Singh was not simply practicing medicine, he wanted to test some ideas about healing ecosystems.
The local Arvari River had dried up during the 1940s when the surrounding hills were stripped of trees. It flowed only during the monsoon season. Since that time most people fled local villages to seek a livelihood elsewhere. When Singh arrived in 1985, he noticed that only the oldest and poorest people were left in the area.
Drawing on indigenous Indian knowledge of geology, hydrology and ecology, he began building tiny dams with johads (reservoirs) on streams flowing to the river in the hopes of reviving the natural water flow of both surface and underground water in the region. The local elders chuckled as they watched him do backbreaking labor with very little results for two years. Only then, he remembers with a chuckle, did they decide he was sincere in trying to help them and began offering tips on the right spots to place dams and johads.
It worked. The water captured in the johads during monsoon season slowly rejuvenated vegetation, which helped refill the aquifers (used for local drinking water) and restore the water retaining capacity of the hillsides.
The Arvari River came back to life and now runs all year as do four other once-dry rivers in the region. Groundwater levels have risen by an estimated 20 feet, and crucial forest cover, which helps to maintain the water-retaining capacity of the soil, has increased by 33 percent. People who abandoned the district are now moving back to farm and start businesses, Singh says.
In addition, The Young India Association challenged plans to privatize and deplete freshwater resources. In the Alwar area, where Singh began his work, activsts have prevented 40 water-intensive industrial companies (including bottled water and soft drink makers) from setting up factories. Villagers are creating their own “river parliaments” to sustain the water commons; each is governed by two leaders�“one who is responsible to the community, and one who is responsible solely to the water and nature.
“Water is a very emotional, spiritual thing,” Singh explains, noting that the once-lost river is now once again sacred to local people. He says that many of the older residents now ask that when they die that their ashes be sprinkled into the Arvari rather than the Ganges.